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And the Moon is eclipsed, and the Sun and the Moon are fused together, on that Day man will ask: "Where can I run?" No indeed! There will be no safe place. That Day, the only resting place will be your Lord. (Surat al-Qiyama, 8-12) Consider the people and events that shape your life. You are working hard to get somewhere, trying to find your place in the struggle for a good life. You are very attentive to some matters and reflect deeply upon them. At the same time, you carefully avoid thinking about other matters and, as it happens, many people close to you do the same. Everyone knows what subjects to avoid in conversation and thought. Death is one of these, perhaps the most important one. For them, death is an "end" to which there is no solution. The Day of Judgment, which will bring "death" to the universe just like the death of people, is a matter that most people do not like to think about; rather, they consider it as a remote and distant matter. Most of them have a vague idea of what will happen on that Day, but since the thought of it scares them, most people are inclined to forget about it. Rather than facing up to it, they just get on with their lives instead. People are most affected by the final day aspect of this Day for all beings, whether living or non-living. The Day of Judgment is the final day of life on Earth and for the universe. But at the same time, it is the beginning of the eternal life in the Hereafter. On that Day, people will be resurrected, created anew. The one who believe in Allah and the Hereafter and live a sincere life will be hosted in Paradise, whereas unbelievers will be driven to Hell. Therefore, for those who expect such a Day, fully aware of what this event means, it is meaningless to run away from death, the Day of Judgment, and the Hereafter. To the contrary, the reality of death and the events of that Day will lead people to do good in the cause of Allah, direct them to believe in the Hereafter, and bring them closer to Allah. Only the believers will be spared the great fear on that Day, on which previously unseen events will take place, for Allah reveals that they will have no cause for fear or sadness, for: Not so! All who submit themselves completely to Allah and are good-doers will find their reward with their Lord. They will feel no fear and know no sorrow. (Surat al-Baqara, 112)

Their Lord gives them the good news of His mercy and good pleasure and Gardens where they will enjoy everlasting delight. (Surat at-Tawba, 21) Allah Is Endlessly Generous and Accepts Repentance All people are fallible, forgetful, misjudge situations, and make mistakes. They may not think carefully enough about many things, or may make wrong decisions and then engage in wrong actions. For this reason, Allah's endless mercy and compassion are great blessings. His eternal mercy provides people the chance to repent and reform themselves every time they make a mistake. Those who sincerely desire forgiveness can hope that Allah will grant their prayer, for "Tell My servants that I am the Ever-Forgiving, the Most Merciful" (Surat al-Hijr, 49). In fact, He reveals His readiness to forgive: Anyone who does evil or wrongs himself [or herself] and then asks Allah's forgiveness will find Him Ever-Forgiving, Most Merciful. (Surat an-Nisa, 110) Islam teaches that no one is perfect, for each person is weak and prone to sin and error. But since Allah is generous and forgiving, there is no need for despair over an intentional or an unintentional error, for He will accept the repentance of all who take refuge in Allah and do their best not to commit that mistake again. Of course, believers try hard to avoid all mistakes and sins and to stay within the limitations Allah has set for them. Nevertheless, they might make mistakes and sins. To repent and ask for forgiveness after such a behavior is a very favorable characteristic of Muslims. His names At-Tawwab (The Acceptor of Repentance), Al-Ghaffar (The Forgiving), and Ar-Rahman (The All-Merciful) are manifested in penitent believers who repent their mistakes and strive to do better: When those who believe in Our Signs come to you, say: "Peace be upon you." Allah has made mercy incumbent upon Himself. If anyone among you does evil out of ignorance and then repents and puts things right, He is Ever-Forgiving, Most Merciful. (Surat al-An'am, 54)

Those Who Take Vain Desires And Passions As god In the previous section, we analyzed the two aspects of the soul: the one inspiring evil, and wicked deeds, and the other guarding against every inculcation of evil. In the Qur'an the word "hewa" is used to express the evil side of the soul. Hewa is defined as "desire, passion, sexual desire, lust, and all negative internal factors spoiling man". The unique guidance for unbelievers is this negative and evil side of the soul, namely the hewa. Satisfying vain desires and passions becomes a way of living for them. Consequently, all their mental faculties and efforts are focused on the gratification of whims. In such a state of mind, it becomes almost impossible for an unbeliever to comprehend the teachings of religion. The Qur'an recounts this fact: And among them are men who listen to you, but in the end, when they leave you, they say to those who have received knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. (Muhammad, 16) One who surrenders himself to the evil side of his soul turns to his soul whenever he needs to arrive at a judgment. In this sense, whims and desires become the basis upon which to judge between right and wrong. This is also a clear manifestation that a person worships his own soul, or to put it another way, his ego. In the Quran this state is called "taking one's own vain desire as one's god" in the following verse: Then do you see such a person as takes as his god his own vain desire?Allah has, knowing (him as such), left him astray, and sealed his hearing and hs heart and understanding and put a veil over his eyes.Who, then, will guide him after Allah has withdrawn His guidance? Will you not then receive admonition? (Al-Jathiya, 23) In the Qur'an, one who is guided by his passions and desires, and is thus lacking in a sound mind capable of thinking, is characterized as "deaf and blind." Believers, on the other hand are endowed with a sound mind, with which they can judge between right and wrong, and an insight with which they have a full grasp of all happenings around them. In the following verses people and societies devoid of understanding due to their following their own lusts as mentioned: Say: "O people of the Book! Exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by, who misled many, and strayed (themselves) from the straight path. (Al-Maeda, 77) Say: "I am forbidden to worship those - others than Allah - whom you call upon." Say: "I will not follow your vain desires: If I did, I would stray from the path, and would not be of the company of those who receive guidance." (Al-Anaam, 56) Why should you not eat meat on which Allah's name has been pronounced, when He has explained to you in detail what is forbidden to you - except under compulsion of necessity? But many people are misled by their appetites through ignorance. Your Lord knows best those who transgress. (Al-Anaam, 119) Thus We have revealed it to be a judgment of authority in Arabic. Were you to follow their (vain) desires after the knowledge which has reached you, you would find neither protector nor defender against Allah. (Al-Rad, 37) Do you see such a one as takes for his god his own passion (or impulse)? Could you be a disposer of his affairs? (Al-Furqan, 43) O you who believe! Stand out firmly for justice, as witnesses to Allah, even against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Do not follow the lusts (of your hearts), lest you swerve from the truth; and if you distort (justice) or decline to do justice, truly, Allah is well-acquainted with all that you do. (An-Nisa, 135) No, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? For them there will be no helpers. (Al-Room, 29) "Therefore, let not such as do not believe therein but follow their own lusts, divert you therefrom, lest you perish!" (Ta-Ha, 16) If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! No, We have sent them their scriptures, but they turn away from their admonition. (Al-Momenoon, 71)

Allah The Almighty says "O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty? That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement."[Noble Quran: 61:10-12] • As for those who believe and do right actions and humble themselves before their Lord, they are the Companions of the Garden, remaining in it timelessly, for ever. (Surah Hud, 23) • But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah. never doth Allah fail in (His) promise. (Surat az-Zumar, 20) • Whoever does an evil act will only be repaid with its equivalent. But whoever acts rightly, male or female, being a believer, such a person will enter the Garden, provided for in it without any reckoning. (Surah Ghafir, 40)

Verse 214 of Surat al-Baqara reads, I take refuge in Allah from satan, "Or did you suppose that you would enter the Garden without facing the same as those who came before you?" Those who came before you- one thinks of people like the prophets Yusuf, Ibrahim, Ishaq and Yakub. "Poverty and illness afflicted them and they were shaken to the point that..." They encountered such difficulties that... "The Messenger and those who had faith with him said, "When is Allah's help coming?' That means they faced such difficulty. "Be assured that Allah's help is very near." "You who have faith, shall I direct you to a transaction which will save you from a painful punishment?" But if you do not do this, says Alah, you will suffer pain and tribulation. Allah says he will tell them of a transaction that will spare them pain. "It is to have faith in Allah and His Messenger and struggle in the Way of Allah with your wealth and your selves", look, if you strive with your goods and lives on the path of Allah, if you wage jihad, if you struggle, -- He says. Meaning if you don't just sit around at home. "That is better for you if you only knew," (Surat as-Saff, 10-11)

Anyone who does evil or wrongs himself and then asks Allah's forgiveness will find Allah Ever-Forgiving, Most Merciful. (Surat an-Nisa': 110) Allah grants His servants the opportunity to make amends for any wrongdoing. In Allah's sight, what matters is not the significance or insignificance of the wrongdoing, but one's sincerity. This is certainly a great mercy bestowed upon believers: Those who, when they act indecently or wrong themselves, remember Allah and ask forgiveness for their bad actions-for who can forgive bad actions except Allah?-and do not knowingly persist in what they were doing. (Surah Al 'Imran: 135) Allah only accepts the repentance of those who do evil in ignorance and then quickly make repentance after doing it. Allah turns towards such people. Allah is All-Knowing, All-Wise. There is no repentance for people who persist in doing evil until death comes to them and who then say, "Now I make repentance," nor for people who die disbelievers. We have prepared for them a painful punishment. (Surat an-Nisa': 17-18)

And they say: "The Most Gracious (Allah) has begotten a son (offspring or children).'' Indeed you have brought forth (said) a terrible evil thing. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins. That they ascribe a son (or offspring or children) to the Most Gracious (Allah). But it is not suitable for (the majesty of) the Most Gracious (Allah) that He should beget a son (or offspring or children). There is none in the heavens and the earth but comes unto the Most Gracious (Allah) as a servant. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender. NOBLE QURAN (19:88-95)

"I die even as a camel dies. I die in bed, in shame. May the eyes of cowards never find rest in sleep!" These were the last words of a man who did not have a span of a hand on his body that was not scarred by a wound from a sword or arrow or spear. A man who said ; "I have sought martyrdom in a hundred battles. Why could I not have died in battle?" "You could not die in battle", replied his friend. "You must understand that when the Messenger of Allah, on whom be the blessings of Allah and peace, named you Saifullah - the Sword of Allah, he predetermined that you would not fall in battle. If you had been killed by an unbeliever it would have meant that Allah's sword had been broken by an enemy of Allah; and that could never be." Khalid-bin-Walid is the only man to have inflicted a tactical defeat on the Muslim armies under the Holy Prophet at the Battle of Uhud. Khalid, although initially bitterly opposed to Islam, was noted for many excellent qualities. He was an extraordinarily resolute and temperate man. This prompted the Holy Prophet (P.B.U.H) to mention that Khalid bin Walid could not be totally unmoved by the message of Islam. Indeed, when this was conveyed to Khalid, it changed his heart and he came to the Holy Prophet (P.B.U.H) and gave his allegiance to Islam. He recited the shahada and requested the Holy Prophet (P.B.U.H) to ask Allah to forgive him for his early antagonism towards Islam. From that day onwards Khalid bin Walid became the foremost champion of Islam. He fought many decisive battles, humbling his opponents and bringing victory to the religion of Islam. He was the first Muslim commander to leave Arabia to conquer foreign lands and humble two great empires. Almost all his battles are studies in military leadership, especially Uhud, Kazima, Walaja, Muzayyah, Ajnadein and Yarmuk.

Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All Knowing, the All Powerful (i.e. Able to do all things). It is Allah Who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. (Surat an-Nahl: 70)

Allah tells us in the Qur'an that people who set themselves against His word at every opportunity will not be happy in the life of this world but will experience continual trouble: "But if anyone turns away from My reminder, his life will be a dark and narrow one and on the Day of Rising We will gather him blind." (Surah Ta Ha, 124) Reminding these people of Allah, reminding them that He will hold them responsible for their adherence to the Qur'an and that He will call for an accounting of what they have done in the life of this world on the Day of Judgment makes them very uncomfortable and even provokes them to anger. Allah points out this characteristic of the disbelievers as follows: "When Allah is mentioned on His own, the hearts of those who do not believe in the Hereafter shrink back shuddering, but when others apart from Him are mentioned, they jump for joy. (Surat az-Zumar, 45)"

Hazrat Ali (ra) describes his migration and honorable attitude toward the pagans: "I know none other than Umar who migrated without concealment. When he was ready to travel, he put on his sword, put his bow on his shoulder, took his arrows in his hand and went to the Kaaba. Leading members of the Quraysh were sitting in the courtyard of the Kaaba. Once he had walked around the Kaaba seven times, he performed two prayers at the rock of Abraham. He came one by one to the pagans sitting in circles and said, "Faces have been polluted. Whoever wishes to leave his mother childless, his children orphaned and his wife a widow, let him follow me in this valley." None of them had the courage to prevent him. -- Call your earthly passions to account before you are called to account. Weight your earthly passions before you are weighed. Prepare for that greatest of days when you will come to Allah with nothing hidden. --- The person I love most is he who tells me my mistakes and flaws. --- Justice is the foundation of property. --- The most powerful victory is piety. --- One of Hazrat Umar's most frequently recited prayers was "O Allah! Make all my deeds pure and unsullied for Your approval. Involve nothing other than Your approval."